We Believe The Scriptures
We believe the Holy Scriptures of the Old and New Testaments to be the Bible, as it is in truth, the Word of God... (I Thessalonians 2:13). We believe in verbal, plenary inspiration in the original writings, and God's preservation of His pure words to every generation (II Timothy 3:16, Psalms 12:6-8). The Masoretic Text of the Old Testament and the Received Text of the New Testament (Textus Receptus) are those texts of the original languages we accept. We believe that God has preserved His inspired words in the King James Version of the Bible, and it is the only English version that we accept and use. The Bible is our sole authority for faith and practice.
We believe in one triune God, eternally existing in three persons--Father, Son, and Holy Spirit, co-eternal in being, co-identical in nature, co-equal in power and glory, and having the same attributes and perfections (Deuteronomy 6:4; II Corinthians 13:14).
The Person and Work of Christ
We believe that the Lord Jesus Christ, the eternal Son of God, became man, without ceasing to be God, having been conceived by the Holy Spirit and born of the virgin Mary, in order that He might reveal God and redeem sinful men (John 1:1-2, 14; Luke 1:35; Isaiah 9:6; 7:14; Philippians 2:5-8; Galatians 4:4-5).
We believe that the Lord Jesus Christ accomplished our redemption through His finished work on the cross as a representative, vicarious, substitutionary sacrifice; and that our justification is made sure by His literal, physical resurrection from the dead (Romans 3:24-25; I Peter 2:24; Ephesians 1:7; I Peter 1:3-5).
We believe that the Lord Jesus Christ ascended to Heaven, and is now exalted at the right hand of God, where, as our High Priest, He fulfills the ministry of Representative, Intercessor, and Advocate (Acts 1:9-10; Hebrews 9:24, 7:25; Romans 8:34; I John 2:1-2). The Person and Work of the Holy Spirit We believe that the Holy Spirit is the Person who reproves the world of sin, of righteousness, and of judgment; and that He is the Supernatural Agent in regeneration, indwelling and sealing them unto the day of redemption (John 16:8-11; II Corinthians 3:6; I Corinthians 12:12-14; Romans 8:9; Ephesians 1:13-14).
We believe that the sign gifts of the Holy Spirit, such as speaking in tongues and the gift of healing, were temporary. We believe that speaking in tongues was never the common or necessary sign of the baptism or filling of the Holy Spirit and that ultimate deliverance of the body from sickness or death awaits the consummation of our salvation in the resurrection, though God frequently chooses to answer the prayer of believers for physical healing (II Corinthians 12:12; I Corinthians 13:8; Hebrews 2:3-4; Mark 16:17-20; I Corinthians 1:22, 14:21-22).
We believe that man was created in the image and likeness of God, but that in Adam's sin the race fell, inherited a sinful nature, and became alienated from God; and that man is totally depraved, and, of himself, utterly unable to remedy his lost condition (Genesis 1:26-27; Romans 3:22-23; Ephesians 2:1-3, 12). The sacredness of human personality is evident in that God created man in His own image and is mindful of him, and in that Christ died for man; therefore, every individual possesses dignity and is worthy of respect and Christian love. (Psalm 8:4-9; Colossians 3:9-11).
The Way of Salvation
We believe that the clear message of salvation is “repentance toward God and faith toward our Lord Jesus Christ” (Acts 20:21). We believe that salvation is "by grace" plus nothing minus nothing. We believe that men are justified by faith alone and are accounted righteous before God only through the merit of our Lord and Saviour Jesus Christ. (Ephesians 2:8-10; John 1:12; I Peter 1:18-19)
We believe that all the redeemed, once saved, are kept by God's power and are thus secure in Christ forever. We believe that eternal life is the present possession of every believer (John 6:37-40, 10:27-30; Romans 8:1, 38-39; I Corinthians 1:4-8; I Peter 1:4-5; Jude 1, 2).
We believe that the church, which is the body and the espoused bride of Christ, which began with Christ and the Apostles, was empowered at Pentecost, and will be caught up to be with Christ at the Rapture (Ephesians 1:22-23, 5:25-27; I Corinthians 12:12-14; II Corinthians 11:2). We believe that the establishment and continuance of local churches is clearly taught and defined in the New Testament Scriptures.
We believe that the church is a local body of baptized believers, therefore we reject the teaching of a "universal" church theory. (Acts 14:27; 20:17, 28-32; I Timothy 3:1-13; Titus 1:5-11). We believe in the autonomy of the local church free of any external authority or control (Acts 13:1-4, 15:19-31, 20:28; Romans 16:1, 4; I Corinthians 3:9, 16, 5:4-7, 13; I Peter 5:1-4).
The Ordinances of the Church
We recognize the ordinances of baptism by immersion in water and the Lord's Supper as a Scriptural means of testimony for the Church in this age (Matthew. 28:19-20; Acts 2:41-42, 18:18; I Corinthians 11:23-26). Biblical Separation
We believe that all the saved should live in such a manner as not to bring reproach upon their Saviour and Lord; and that separation from all religious apostasy, all worldly and sinful pleasures, practices and associations is commanded of God (II Timothy 3:1-5; Romans 12:1, 2, 14:13; I John 2:15-17; II John 9-11; II Corinthians 6:14-7:1).
The Return of Christ
We believe the "Blessed Hope" of our Lord's return is literal, personal, visible, imminent, premillennial, and pretribulational. He will rapture the saints prior to the seven years of tribulation; and at the end of the tribulation, Christ will return with His saints to establish His thousand-year reign on the earth. (I Thessalonians 4:13-18; Titus 2:13; I Thessalonians 1:10; Revelation 3:10; Zechariah 14:4-11; Revelation 19:11-16, 20:1-6; Psalm 89:3-4)
Our Eternal State
We believe in the bodily resurrection of all men, the saved to eternal life, and the unsaved to judgment and everlasting punishment (Matthew 25:46; John 5:28, 29, 11:25-26; Revelation 20:5-6, 12-13).
We believe that the souls of the redeemed are, at death, absent from the body and present with the Lord, where in conscious bliss they await the first resurrection, when spirit, soul, and body are reunited to be glorified forever with the Lord (Luke 23:43; Revelation 20:4-6; II Corinthians 5:8; Philippians 1:23, 3:21; I Thessalonians 4:16-17).
We believe that the souls of unbelievers remain, after death, in conscious misery until the second resurrection, when with soul and body reunited they shall appear at the Great White Throne Judgment, and shall be cast into the Lake of Fire, not to be annihilated, but to suffer everlasting, conscious punishment (Luke 16:19-26; Matthew 25:41-46; II Thessalonians 1:7-9; Jude 6-7; Mark 9:43-48; Revelation 20:11-15).
Marriage and Human Sexuality
We believe that God ordained marriage between a man and a woman, and intends it to last until one of the spouses dies. However, if a marriage is broken by the sin of divorce, we recognize that there is forgiveness and restoration in Christ. (Genesis 2:24; Matthew 5:31,32; Mark 10:6-12; I Corinthians 7) We renounce the unisex philosophy that creates confusion by blurring the lines between masculinity and femininity. We believe that definite distinctions between men and women are God-made to be ultimately fulfilling, and are thus to be preserved and promoted. (Genesis 2:21-23; Deuteronomy 22:5; I Corinthians 11:1-5; I Timothy 2:9-14; I Peter 3:1-9)
We believe that God has commanded that no form of intimate sexual activity should be engaged in outside of a marriage between a man and a woman. All other forms are sinful perversions of God's gift of sex. (Genesis 19:5, 13, 26:8-9; Leviticus 18:1-30; Romans 1:26-29; I Corinthians 5:1, 6:9-20; I Thessalonians 4:1-8; Hebrews 13:4)